000			02763nam a2200313 a 4500
003			OSt
005			20220914100652.0
008			071128s19uu xx 00 eng d
040			_cCvSU Main Campus Library
041	0		_aeng
082	0	4	_a306.4 _bAn4 2007
100		0	_aAngco, Abigael C. _eauthor _913380
245	1	0	_aOrigin, practice and promotion of Karakol / _cby Abigael C. Angco, Lea A. Castillar.
260	0		_aIndang, Cavite, _c2007. _bCavite State University- Main Campus,
300			_axi, 64 pages : _billustrations ; _c28 cm.
336			_2rdacontent _atext
337			_2rdamedia _aunmediated
338			_2rdacarrier _avolume
500			_aThesis (BA Mass Communication - - Journalism) Cavite State University.
504			_aIncludes bibliographical references.
520	3		_aANGCO, ABIGAEL C. and CASTILAR, LEA A. Origin, Practice and Promotion of Karakot. An undergraduate thesis in Bachelor of Arts and Mass Communication major in Journalism, Cavite State University, Indang, Cavite. April 2006. Adviser: Ms. Bettina Joyce P. Ilagan. This study is anchored upon the research and extension thrusts of the University, under the cultural heritage preservation that aims to focus on the protection, conservation, promotion of tangible and intangible cultural heritage. The study employed historical and descriptive method to determine the origin, practice and promotion of Karakol. Moreover, this study involved the use of two methods: employment survey questionnaires and personal interviews. The survey questionnaires were used to collect valuable information pertaining to the origin of Karakol, its practice and promotion. Likewise, interviews were conducted to gather first hand data that would support the survival of Karakol through tradition, practice and promotion by the town people, local government and church people. The findings show that majority of the respondents didn't know the origin of the Karakol tradition. However, some believed that Karakol was a long time tradition in their parish and have even witnessed the same practice done at nearby municipalities. It was also concluded that the nature of participation in Karakol is mostly by joining the procession of the patron saint, while the practice of Karakol in four selected towns is regularly a procession on the street.
541			_cSubmitted to the University Library _d05/10/2007 _eT-3539
650		0	_aCulture _91257
650		0	_aSociology _9556
690			_91347 _aBachelor of Arts in Mass Communication _xJournalism
700			_aCastillar, Lea A. _eauthor _913382
856			_uhttp://library.cvsu.edu.ph/cgi-bin/koha/opac-retrieve-file.pl?id=7749e00479a2fd99061c1664d7119ec1 _yClick here to view abstract and table of contents
942			_2ddc _cMAN
999			_c7185 _d7185