Spiritual intelligence and social maturity of selected born again Christians of Tagaytay City / by Pedro L. Magtibay, Jr.

Thesis (BS Psychology) Cavite State University

Includes bibliographical references.

College of Arts and Sciences (CAS)

Pedro L. Magtibay Jr. Spiritual Intelligence and Social Maturity of Selected again Christians of Tagaytay City. Undergraduate Thesis Bachelor of Science in Psychology. Cavite State University, Indang, Cavite. S.Y. 2007-2008.
This research has the purpose of studying the spiritual intelligence and social maturity of selected born again Christians of Tagaytay City and was conducted and administered among 121 female and 90 male with the total number of 211 born again Christians of Tagaytay City Cavite from 2007-2008. The objective of this particular study is to describe the personal characteristics of the said respondents in terms of their: a. Age b. Gender c. Educational attainment and d. Years of membership. It also focused to determine if there is an existing relationship between the spiritual intelligence and social maturity of the respondents in terms of their physical aspect, mental aspect, emotional aspect, family aspect, work aspect, social aspect, and spiritual aspect of their lives. The statistical measured used were frequency count, percentage, mean and chi square. The following research was also used: Spiritual Intelligence Assessment by Susie Leonard Weller and Social Maturity Assessment by Dr. Billy Graham. Based on the finding, it shows that the respondents' age of the study were taken from 18 and above years which is the dominant age of the respondents of this study were belonged to the 36 and above group with the total number of frequency of 84 or 39.8 percent, followed by the 25 and below group with the total number of frequency of 72 or 34.1 percent, while the lowest one belonged to the 26 to 35 group with the total number af frequency of 45 or 21.3 percent. While the frequency of 10 or 4.7 belonged to the no sesponse group. The most dominant number of the respondents belonged to the female group with the total number of frequency of 121 or 57.3 percent while the male group got only the frequency of 90 or 42.7 percent. The educational attainment of the respondents most of them were taken from the college group with the frequency of 130 or 61.6 percent, from the high school Respondents got the frequency of 39 or 18.5 percent, from the post graduate got the frequency of 8 or 3.8 percent, from the elementary respondents got the frequency of 4 or L9 percent while the frequency of 30 or 12.2 belonged to the no response group. The years of membership of the respondents most of them were taken from the 10 aid below group with the frequency of 99 or 46.9 followed by the 11 to 20 years with the Sequency of 47 or 22.3 percent, the frequency of 27 or 12.8 percent belonged to the 21 and above group, while the frequency of 38 or 18.0 belonged to the no response group of Respondents. The spiritual intelligence of the respondents with the total mean of 4.12 and the lierbal interpretation is high belonged to their family aspect, the total mean of 4.09 and 'the verbal interpretation is high belonged to their mental aspect, the total mean of 4.06 and the verbal interpretation is high belonged to their social aspect, the total mean of 4.01 and the verbal interpretation is high belonged to their work aspect, the total mean of 3.93 and the verbal interpretation is high belonged to their emotional aspect while the total mean of 3.89 and the verbal interpretation is high belonged to their physical aspect. The social maturity of the respondents with the total mean of 3.88 and the verbal allimpretation is high belonged to their relational aspect, the total mean of 3.83 and the matbal interpretation is high belonged to their helpful aspect, the total mean of 3.67 and thr verbal interpretation is high belonged to their invitational aspect while the total mean 3.53 and the verbal interpretation is high belonged to their confrontational aspect. Finally, the result revealed that the null hypothesis is accepted which means there is no significant relationship between the spiritual intelligence and social maturity of the respondents.

Submitted to the University Library 06-19-2008 T-3822